Thursday, 26 January 2017

10 Thoughts on Budo

It's very important in martial arts that you be thinking for yourself, analysing and seek understanding. Never just blindly do as Sensei said. The attitude of "Sensei is always right" is insulting and condescending.
THINK FOR YOURSELF!

Anyhoo, sometimes when thinking and analysing you'll have the odd interesting thought regarding some aspect of the art form.
If an interesting thought occurs to you, don't rely on your memory, write it down.

I have been doing this for some time now. Here is another collection of interesting thoughts I figured I'd share:
(The first post I did sharing random thoughts can be found here)




When you know you should train more
It is amazing what we are able to do when it is necessary, when we don’t have a choice.
So train like it’s necessary, act like there’s no choice.




When things are difficult
It’s not about the amount of effort you put in, but where you apply that effort.
Some things only require little effort, but people make it difficult for themselves by putting lots of effort in the wrong place. They then get upset or frustrated when it's too difficult. With some things, it's only difficult because we subconsciously make it that way.




Be the real thing
When you are tough, you don’t need to act tough.
When you are strong, you don’t need to act strong.
When you are confident, you don’t need to act confident.
Don’t act, just be.




As Obi Wan said...
Everything depends on the point of view and relativity.
Water is both yin to rock AND yang to fire. ☯
Very few things are absolute, yet many things seem to appear so.




What does a true warrior fight against?
The real enemy is your own ego.




Your attitude about you
Having the correct attitude regarding your own ability is important.
You can’t be too arrogant as this will hinder your ability to see areas of needed improvement. You do need to be confident in your skill, enough to know you could defend yourself effectively if need be. Being negative about your progress is also going to hinder future possible progress. So you can neither be too negative or too over-confident. I have found that the best attitude is to consider yourself to be on the boarder of average and good. Knowing you’re skillful enough to use it, if need be, but also knowing there is always plenty of room for improvement. Think of yourself as slightly above average.
This attitude is constant, regardless of your actual skill level.




I need not your encouragement or criticism.
I can provide both encouragement and criticism for myself. I'm capable of doing this through self-knowledge & self-honesty.




True Budoka
If you want to be able to call yourself a true Budoka, you must seek to follow all aspects of the way. You can’t just pick and choose things that are ‘easier’ or ‘more interesting’.




Budo Mountaineering
You should always endeavour to climb the mountain of knowledge & understanding.
Just because you are near the top doesn’t mean that it’s the only peak and certainly not the end of the journey. Never fall into the trap of thinking you 'know it all' or 'know enough'.
There are always higher peaks and more to learn.




Is what you're doing working?
You may 'do training'  but if you simply go through the motions of the techniques, you can train as much as you like, you will wonder why it is not getting you anywhere.
To be progressing it takes more than just doing techniques, you must put effort into improving them, making them faster, stronger and more accurate and precise. This is something you must do yourself, the instructor can tell or show you how, but if you want to be the best you can be, you have to be putting the correct effort in.
As Gichin Funakoshi said:
You may train for a long time, but if you merely move your hands and feet and jump up and down like a puppet, learning karate is not very different from learning a dance. You will never have reached the heart of the matter; you will have failed to grasp the quintessence of karate-do.







Comment below to share any thoughts or opinions you might have. J
Thanks for reading.
Derm
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Thursday, 19 January 2017

Toudi Sakugawa - The Master of the 'Chinese Hand'

Sakugawa was a master of old pre-modern Karate. He is from a time when the word 'Karate' wasn't thought of yet.

In his day there was the local Ryukyuan hand-to-hand fighting method called 'Te' or 'Di'(meaning 'hand') and there was the variations on Kung Fu brought over from China that had mixed with the local Di, this was called 'Toudi' 唐手 (meaning 'Chinese hand')
Sakugawa has learnt primarily from a local Okinawan master (Takahara) and a Chinese envoy (Kusanku). He was also sent as an envoy to Beijing five times.


 
His nickname was 'Toudi Sakugawa', as the Beijing martial arts that he taught were different from the southern Fujian boxing that influenced other forms of Di that was already being practiced in Okinawa.

He became the epitome of the fusion between the local and Chinese forms.
Sakugawa was famous for the introduction of Qigong (Ki development) and Qinna (grabbing vital points) into Ryukyu Budo.


His original surname was Teruya. The name Sakugawa comes from the island that he was awarded for his duties as an official scribe.

Today, Sakugawa is most well known for training the greatest Karateka who ever lived. When he was well into his late 70's and had all but retired, Sokon Matsumura became his last student.

It's believed that he died in Beijing and that Matsumura retrieved his remains and brought them back to Okinawa.



The following is a story about Sakugawa and his students, as told by Richard Kim in his book 'The Weaponless Warriors':


Karate, as it is today, is indebted to a man known as Toudi Sakugawa for a great many things. Among them are the Kushanku (Kanku) kata, the Sakugawa-No-Kun bo kata and the dojo kun or gym precept.

He was born in Shuri, Okinawa, March 5, 1733, and died August 17, 1815. When he was 17, his father returned critically ill from a rousting by bullies who had forced him to drink beyond human capacity. Dying, his father said, "Son, take a good look at me. I want you to promise me one thing. Take up the martial arts and don't be like your father. Don't ever let yourself be a subject of ridicule and abuse from bullies and men of that ilk."
After he buried his father, Sakugawa searched for a martial artist and finally heard about a monk named Takahara Peichin, who lived nearby in Akata village. He visited Takahara and explained his mission. Takahara listened to the boy and then said, "The martial arts are a lifetime study. It is not a matter of months or years. It is for life. The philosophical concept is centered around these principles: do, a road or way of life, ho, law, the performance of kata, and katsu, use of the kata in the actual fighting." Sakugawa went under the wing of Takahara, developed into one of his best students, and the years passed quickly.

One day, when he was 23 years old, he decided to visit Nakashima-Yukaku, which was famous for its gay quarters. While crossing a bridge near the Izumizaki inlet, he noticed an elegantly dressed Chinese fellow standing by the edge of the river, watching the reflection of the moon on the water. A sudden mischievous impulse came over Sakugawa. He wanted to push the stranger into the river as a prank. He stealthily crept towards the stranger and suddenly gave a strong push. The Chinese stranger spoke the word, "Danger!" in strongly accented Okinawan, turned and grabbed Sakugawa by the hand in an iron grip. "Now why did you do that?" the stranger asked. "Do you realize your prank could have resulted in some danger? What if I were some weakling unable to cope with this situation? You are very powerful and you should not play like this. The Okinawan people have been very kind to me and I will overlook this, but refrain from such pranks in the future."
Sakugawa was so ashamed he did not know what to say. At this moment a young man approached them and gave a jug of sake to the Chinese stranger. Turning to Sakugawa, the young man asked, "Are you not Sakugawa? I was not sure whether I had recognized you. What are you doing here?" "Do you know him?" the Chinese gentleman asked the young man, pointing to Sakugawa. "Yes," the young man said, "He is a well-known local karate student who shows great promise."
The Chinese gentleman peered intently at Sakugawa. "If you ever come to Kume-mura, ask for Kusanku and I will teach you not only the how, but also the why, of the martial arts." And pointing to the young man who had brought him the jug, he said, "He is Kitani-Yara, a student of mine who is helping me during my stay in this country."
Overwhelmed with emotion at this stroke of luck, Sakugawa could hardly wait to get back to his Sensei and tell him of this account. When he related his story, Takahara was also overjoyed and said, "Go to Kusanku and learn what you can. He is the most skillful of all the martial artists who have ever come from China. Fortune is smiling on you. When Kusanku returns to China, you are welcome to come back to this house. Now Hurry!" He followed his advice and stayed for six years with Kusanku.

At the age of 29, however, he received an urgent message from his sensei, Takahara, to come back to Shuri. He returned quickly and found his sensei seriously ill. The old man said, "The reason I called you back is because I want you to carry on karate the correct way. After my death, I want you to name yourself 'Toudi Sakugawa' and make the Okinawan people proud of you."

Two days later Takahara passed away. When Kusanku returned to China, Sakugawa returned to Shuri and carried on from where Takahara had left off. Without reservation, we can say that Sakugawa was the first teacher and master of the style that is commonly called true Okinawan Karate.

The true karate master is a general practitioner well versed in all aspects of the art, and not a specialist in only one aspect.
Specialists exist in all areas of the martial arts. The specialist thrives in his environment. He is a standout by virtue of his expertise in one particular aspect of his art.
In judo, there is the seoi nage specialist, in karate, the side kicker, etc., and the list could go on ad infinitum. In sports competition, some martial artists become champions. However, sports is a far cry from desperate combat.
The specialist often cannot distinguish the forest from the trees.

He has developed his particular technique, and it has worked for him. His perspective is shrouded by too much attention to a particular technique. He becomes a person who knows more and more about less and less.


Toudi Sakugawa had three students who were known as the 'Three Musketeers,' inseparable buddies named Okuda, Makabe and Matsumoto. They were his assistant instructors and were granted recognition by their admiring public.

Okuda was the specialist supreme. He was the 'one-punch' knockout artist and was aptly named "Iron Hand" Okuda. Villagers would say, "Okuda can kill a bull with one blow."
Whenever Okuda would visit a village, people would say, "Okuda is coming!" and an admiring throng would quickly gather around him.
Makabe was small. He was quick, clever and elusive in his movements. Legend has it that he moved as if borne on the wings of a bird. He was called "Bird Man" Makabe. People flocked around him also.
Among the three, Matsumoto was the general practitioner. He did all things well, mastered all the basics and had no one specialty. When the 'Three Musketeers' walked into town, no one flocked around him. He was not a specialist. Sometimes someone would inquire and say, "Who is that? What is his specialty? What can he do?" And the answer would always be, "Oh, him. He is a good teacher. Nothing special"?

One day a ship from China dropped anchor in the harbor of Naha, Okinawa.
On board was a ship's captain named Oshima-Kurytia who was a renowned fighter.
Oshima-Kuryu, in all his travels, had never been beaten, and he reveled in his prowess. As his ship lay at anchor, Oshima-Kuryu was thinking to himself, "I wonder how I can get someone to fight me? The people here know me and will not accept a challenge. I must come up with something."

One day an idea hit him. That night he went to the town tavern, picked a fight with a town tough and, after beating him, took his clothes as a sign of victory. Following his plan, he repeated the same procedure again and again. After a period of time, the people in Okinawa put in a strong complaint against a Chinese martial artist who took his victim's clothes after beating them.
The news came to the town of Shuri, and finally to Toudi Sakugawa, who also acted as the peace magistrate, a function of most karate masters in those days.

One night Toudi Sakugawa's best students, the 'Three Musketeers,' were walking along a mountain path at the edge of town when a large shadow loomed across their path.
They saw a huge person with clothes slung over his shoulder. Instinctively, they knew it was the man about whom they had heard.
Okuda said, "Halt! You there - are you the one who has caused all the commotion in the vicinity of Naha? If you are, turn yourself in or we will force you to do so."
Oshima-Kuryu slowly turned his head and said, "I'll turn myself in if I am beaten. Do you see these clothes? I have taken them from experts like yourselves."
Okuda charged like a bull and threw his famous punch, but Kuryu side-stepped. As hard as Okuda tried, he could not land his punch and finally, after he was winded, Kuryu knocked him down. Kuryu said, "Tomorrow night I shall be here at the same time."
The next night, Makabe the "Bird Man" was waiting. Kuryu appeared, and they fought. Makabe was quick and fast, clever and cunning. But it was not enough. Kuryu met his every maneuver and finally, after wearing Makabe down, Kuryu won the fight.
The town people heard the news and were worried. They all beseeched Toudi Sakugawa to take care of Oshima-Kuryu himself. But Sakugawa said, "Do not worry. Our two specialists have failed. They failed to see very obvious things because they were too intent with their own specialties. Matsumoto has grown in breadth from specialist to general practitioner. He will prevail."
Matsumoto faced Oshima-Kuryu on the third night. When they squared off, Oshima-Kuryu realised he was facing his most formidable opponent to date. They fought for a long time without a sound. Finally, Oshima-Kuryu attacked with his last ounce of strength. Matsumoto faded away, and before Oshima-Kuryu knew what had happened, Matsumoto came up from the side and knocked him down. "The time has come for me to retire," Oshima-Kuryu later said. "I'm glad that I was beaten by a man who has mastered the basics. All my previous opponents were specialists. They all had a gimmick, but it was not enough."

When Sakugawa retired, he passed on his menkyo-kaiden [teaching licence] to Matsumoto. However, his greatest achievement came when he was 78 years old. It was then that Sokon Matsumura came to him for lessons.


Comment below to share any thoughts or opinions you might have.  :)


Thanks for reading.
Derm



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Information Sources:
Books:
"Okinawan Karate Timeline & 100 Masters" By Dr Hokama Tetshiro
"The Weaponless Warrior" by Richard Kim


Web:

Thursday, 12 January 2017

What Bushido Isn't (Part 2)

The seven virtues facing outward
with five additional virtues on the inside.

What Bushido isn't (Part 1) was about the opposites of the virtues of Bushido.
The idea was to explain what we want to avoid in order to enrich our understanding of the seven virtues.



In my post about Beyond Bushido, I defined and explained five additional virtues that expand on the seven virtues of Bushido. These are less about your actions and more about the internal character traits that motivate them.




Self-Respect over Self-Doubt
Self-Doubt will infect every part of your being if you let it.
Self-doubt is when you let your confidence slip and paranoia guides your own view of yourself.
When you doubt yourself, you'll question your own abilities, both mental and physical. Whenever you are trying to do anything slightly complex or difficult, your self-doubt will hold you back, slow you down and even stop you completely from achieving anything.

In order to achieve anything in life you must first believe you can. This means it's the doubt of capabilities that will actually be the thing that makes you incapable.
As the Buddha said: "Your worst enemy cannot harm you as much as your own unguarded thoughts."
The weapon of your unguarded thoughts is your self-doubt, it can and does cause more damage to your life than anything else you'd encounter.



Self-Control over Recklessness
Recklessness is thoughtlessness in overdrive.
Being reckless is acting without any thought. Recklessness is dangerous, not only to you, but to everyone around you.
Where thoughtlessness could possibly result in unfavourable situations, recklessness pretty much guarantees it.
When we act recklessly, we are acting without thought or control.

Having some self-control is essential to ensuring we don't make reckless decisions. Reckless decisions will never work out in the long term.

As martial artists, we have to be smart and thoughtful. In a serious situation where we have a responsibility to de-escalate things, any reckless act will only serve to escalate and make things more dangerous.


 
A Positive Mindset over Negativity
Negativity, at it worst, can make your world a dark, cold, lonely and sad place.
Only a fool always expects positive things to happen every single time, but negativity is believing that positive things will never happen.

Always expecting the worst is being truly pessimistic and it will colour your perception and change how you view the world. This will result in you reacting in a negative way, creating more and more negative situations.

Having an optimistic view will help you be happy and interact with the world around you in a more positive way. When you believe things are bight and good, things will be bright and good. 
 
A realistic person knows that bad things sometimes happen, so it is best to not be ignorant and know that they do happen, but understand that it doesn't mean anything.
A naïve person is always finding meaning in the positives & negatives of situations and circumstance that aren't there. It's best to know that the world is neither for or against you, it just is. Don't place unnecessary meaning on things and you will find more happiness.

A healthy mindset is to keep your mind focused on the positives and expect the positives to happen, but prepare for possible negatives. That way you aren't caught unprepared.



Wisdom over Naivety
Naivety is your "default factory settings", life is about learning and growing.
There is nothing inherently bad about being naïve, we all lack knowledge and understanding about many things, but we should seek to be less naïve about our world in general.
The more we learn and the more experiences we have, the less naïve we should become about the world around us.

A naïve person will always make silly mistakes and will require the help of those around them. This is ok in certain circumstances.
For example, If you started in a new job recently, there will be some basic things you don't know and might need ask others about. However, if you have been working at the same place for 12 years and still need to ask people where the toilet is, you're obviously not paying attention.

In all situations it's best to learn and take in what is going on around you, be observant!
If people are frequently being attacked on the same street corner at the same time of day, then it's your own fault if you go there at that time and six thugs mug and beat you.



Calm Disposition over an Emotional Disposition
Emotions have a purpose, that purpose is not to control your actions & decisions.
Being Calm is essential to being a true warrior. It's also the most difficult thing to master for many people.
Many people let emotions rule their thought processes. Without self-disciple or self-control it's easy to react to situations emotionally, but this very rarely leads to a congruent outcome.

For martial artists having control over our emotions and being able to stay calm is very important.
If you've ever been in a situation where you needed to use your martial abilities,
you'd know that it's very emotionally charged. Letting those emotions get the better of you is never the path to the best possible outcome.

The aim is always to stay calm and logically and objectively evaluate the situation in order to be able to make the best decisions possible. When emotional a person is incapable od making any sort of rational wise decision.



Comment below to share any thoughts or opinions you might have.  :)


Thanks for reading.
Derm



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