Thursday, 18 May 2017

Understanding the Difference

For many of us I think it's easy to take a concept and slightly change it. Most of the time this is what people do to justify certain actions, thoughts and behaviours that they know aren't the way of Budo.
This post is an attempt to point out the distinctions between what is 'the way' and what is actually not the way or might even be compromising the way.




There is a difference between...

...sport and martial arts.
Sport is solely a physical activity. Sport involves certain skills, fitness, knowledge and understanding, but lacks true martial skill and understanding of the martial mind.


...a hobby and a way of life.
A person with a vague interest that only trains once or twice a week sees Budo as a hobby. There's nothing innately wrong with this, but a person with dedication, who applies the way of Budo to WHO they are all day every day sees Budo as a way of life.


...business and a way of life.
A person who's priority is to gain more students and make money is in it for the 'business'.
A person who won't compromise the standards of the system or their values and integrity is a true Bujin.



...techniques that look good and effective techniques.
Just because a technique 'looks' sharp and it 'looks' like it might be effective, isn't proof that it actually is effective. Convincing others that your technique 'could' work doesn't mean it really will when you need it to.


...needing to be better than others and just needing to be better.
Forget the opinions of others, whether people think you're good or bad isn't really important (or relevant). The way is found in focusing on being the best that you can be and holding yourself to your own standards.


...needing admiration of others and wanting to teach others.
If you're teaching Budo because you like the feeling of being in charge and having people look up to you, then you're doing it for the wrong reasons. It's all about the progression and development of the students. Get over the need to be "Super-Important-Head-Honcho". Teaching others isn't about you.


...a fighter and a Budoka.
A fighter aims to build up certain skills and abilities to be able to physically overcome an opponent.
Being a Budoka is more than being able to hurt another person until they can't hurt you. WHO you are is more important that what you can do.



...an athlete and a Budoka.
An Athlete trains to be at the peak of physical fitness.
Being a Budoka is more than being able to do certain physical things in a certain way.
Mental development is also a vital part of it.



...arrogance and confidence in ability.
It is essential for a Budoka to be confident, especially in their martial ability. Without confidence in their abilities they probably wouldn't be very successful at using those abilities. But 'over-confidence' can become arrogance, this is an ugly character trait and below the virtue of a true Budoka. To be humble is also essential for a Budoka.


...a grade level and progress of ability.
Actual progress of ability is absolute, you have either progressed to a certain point or not. A Grade or rank is subjective - it's all based on the opinion of one person (or maybe a small group of people). Grade level appears to reflect ability, but actually isn't synonymous with real ability level.


...knowledge and wisdom.
Knowledge is just information rattling around in our minds. It doesn't realty mean anything unless we apply that information to who we are. When we learn from the knowledge and apply it to improve our thoughts & actions, then this path will lead to wisdom.



There's more where this came from.
So keep an eye out for 'Part II'




Comment below to share any thoughts or opinions you might have. J

Thanks for reading.
Derm
Ͼ

Thursday, 4 May 2017

Kata Focus - Seisan

Seisan is the oldest and most widespread Karate Kata. It predates Karate and there is even a theory that it possibly predates eastern martial arts itself. 
Seisan is the only Kata that is prevalent in Shuri-te, Tomari-te and Naha-te.
It can be found in styles including: Shōrin-ryū, Gōjū-ryū, Isshin-ryū, Chitō-ryū, Wadō-ryū, Shitō-ryū, Uechi-ryū, Shotokan, Tang Soo Do, Meibukan, Moo Duk Kwan, Ryū-te, Ryūei-ryū, Seito, Matsumura-ryu, Seibukan, Shōrinji-ryū, Shinki-ryu, Ishimine-Ryu, Koshinkai and Yoshukai Karate.
Almost all versions of this Kata that are now practiced in modern Karate can be traced back to Bushi Matsumura in some way or another.
Being that the Kata is so old, there are many theories regarding Kata’s name and origin. Many people say that the name translates as "13 Hands", "13 Fists", "13 Techniques", "13 Steps" or "13 positions". These are just not true. Seisan is the Okinawan pronunciation of the Chinese word “Shisan” which simply means "13".

The number 13 is a lucky number in Chinese culture. The reason being that digit 1 when positioned in tens sounds like the word 'definite' (shi) in Mandarin and dialects such as Cantonese; while the digit 3 sounds like life, living or birth.
As a result, the number 13, which is pronounced as shisan in Mandarin, can mean 'definitely vibrant' or 'assured growth'.
Within the Kata there are 13 unique techniques and the most common bunkai is defending against 13 different attackers.


Gichin Funakoshi changed the name of most of the kata that he taught. He gave Seisan the name ‘Hangetsu’.
There is a theory about this Kata that it possibly outdates martial arts practice itself. It's thought to have it's origins in having been a sort of a tribal dance relating to the lunar cycles, the tides and months.

This theory might explain the reason for the meaning of the name ‘Hangetsu’ which is ‘Half Moon’. An interesting "coincidence" is that there was apparently a 13 day Luna cycle in their culture at the time. It's possible that this is the origins of the kata, but it's equally as possible that it simply had it origins like any other kata.
Gichin Funakoshi is well known for making changes to Kata techniques and even simplifying them. It's known that he didn’t like this Kata as much as others and so didn't make so many changes. It's possible that it could mean that the Shotokan version of Hangetsu has remained relatively unchanged since the days of Isosu and possibly Matsumura. If this is true, it means the Shotokan version would be one of the oldest versions of Seisan that is practiced today.



(I'd watch this one with the sound turned off.)
















Information sources:
https://en.wikipedia.org/wiki/Seisan
http://www.blackbeltwiki.com/seisan
http://www.ikigaiway.com/2012/a-historical-walking-tour-of-seisan-kata/
http://www.wayofleastresistance.net/2008/04/seisan-universal-kata.html
http://ezinearticles.com/?Why-is-the-Number-13-Lucky-to-the-Chinese?&id=1717157




Comment below to share any thoughts or opinions you might have. J

Thanks for reading.
Derm
Ͼ