Showing posts with label Kobudo. Show all posts
Showing posts with label Kobudo. Show all posts

Thursday, 19 January 2017

Toudi Sakugawa - The Master of the 'Chinese Hand'

Sakugawa was a master of old pre-modern Karate. He is from a time when the word 'Karate' wasn't thought of yet.

In his day there was the local Ryukyuan hand-to-hand fighting method called 'Te' or 'Di'(meaning 'hand') and there was the variations on Kung Fu brought over from China that had mixed with the local Di, this was called 'Toudi' 唐手 (meaning 'Chinese hand')
Sakugawa has learnt primarily from a local Okinawan master (Takahara) and a Chinese envoy (Kusanku). He was also sent as an envoy to Beijing five times.


 
His nickname was 'Toudi Sakugawa', as the Beijing martial arts that he taught were different from the southern Fujian boxing that influenced other forms of Di that was already being practiced in Okinawa.

He became the epitome of the fusion between the local and Chinese forms.
Sakugawa was famous for the introduction of Qigong (Ki development) and Qinna (grabbing vital points) into Ryukyu Budo.


His original surname was Teruya. The name Sakugawa comes from the island that he was awarded for his duties as an official scribe.

Today, Sakugawa is most well known for training the greatest Karateka who ever lived. When he was well into his late 70's and had all but retired, Sokon Matsumura became his last student.

It's believed that he died in Beijing and that Matsumura retrieved his remains and brought them back to Okinawa.



The following is a story about Sakugawa and his students, as told by Richard Kim in his book 'The Weaponless Warriors':


Karate, as it is today, is indebted to a man known as Toudi Sakugawa for a great many things. Among them are the Kushanku (Kanku) kata, the Sakugawa-No-Kun bo kata and the dojo kun or gym precept.

He was born in Shuri, Okinawa, March 5, 1733, and died August 17, 1815. When he was 17, his father returned critically ill from a rousting by bullies who had forced him to drink beyond human capacity. Dying, his father said, "Son, take a good look at me. I want you to promise me one thing. Take up the martial arts and don't be like your father. Don't ever let yourself be a subject of ridicule and abuse from bullies and men of that ilk."
After he buried his father, Sakugawa searched for a martial artist and finally heard about a monk named Takahara Peichin, who lived nearby in Akata village. He visited Takahara and explained his mission. Takahara listened to the boy and then said, "The martial arts are a lifetime study. It is not a matter of months or years. It is for life. The philosophical concept is centered around these principles: do, a road or way of life, ho, law, the performance of kata, and katsu, use of the kata in the actual fighting." Sakugawa went under the wing of Takahara, developed into one of his best students, and the years passed quickly.

One day, when he was 23 years old, he decided to visit Nakashima-Yukaku, which was famous for its gay quarters. While crossing a bridge near the Izumizaki inlet, he noticed an elegantly dressed Chinese fellow standing by the edge of the river, watching the reflection of the moon on the water. A sudden mischievous impulse came over Sakugawa. He wanted to push the stranger into the river as a prank. He stealthily crept towards the stranger and suddenly gave a strong push. The Chinese stranger spoke the word, "Danger!" in strongly accented Okinawan, turned and grabbed Sakugawa by the hand in an iron grip. "Now why did you do that?" the stranger asked. "Do you realize your prank could have resulted in some danger? What if I were some weakling unable to cope with this situation? You are very powerful and you should not play like this. The Okinawan people have been very kind to me and I will overlook this, but refrain from such pranks in the future."
Sakugawa was so ashamed he did not know what to say. At this moment a young man approached them and gave a jug of sake to the Chinese stranger. Turning to Sakugawa, the young man asked, "Are you not Sakugawa? I was not sure whether I had recognized you. What are you doing here?" "Do you know him?" the Chinese gentleman asked the young man, pointing to Sakugawa. "Yes," the young man said, "He is a well-known local karate student who shows great promise."
The Chinese gentleman peered intently at Sakugawa. "If you ever come to Kume-mura, ask for Kusanku and I will teach you not only the how, but also the why, of the martial arts." And pointing to the young man who had brought him the jug, he said, "He is Kitani-Yara, a student of mine who is helping me during my stay in this country."
Overwhelmed with emotion at this stroke of luck, Sakugawa could hardly wait to get back to his Sensei and tell him of this account. When he related his story, Takahara was also overjoyed and said, "Go to Kusanku and learn what you can. He is the most skillful of all the martial artists who have ever come from China. Fortune is smiling on you. When Kusanku returns to China, you are welcome to come back to this house. Now Hurry!" He followed his advice and stayed for six years with Kusanku.

At the age of 29, however, he received an urgent message from his sensei, Takahara, to come back to Shuri. He returned quickly and found his sensei seriously ill. The old man said, "The reason I called you back is because I want you to carry on karate the correct way. After my death, I want you to name yourself 'Toudi Sakugawa' and make the Okinawan people proud of you."

Two days later Takahara passed away. When Kusanku returned to China, Sakugawa returned to Shuri and carried on from where Takahara had left off. Without reservation, we can say that Sakugawa was the first teacher and master of the style that is commonly called true Okinawan Karate.

The true karate master is a general practitioner well versed in all aspects of the art, and not a specialist in only one aspect.
Specialists exist in all areas of the martial arts. The specialist thrives in his environment. He is a standout by virtue of his expertise in one particular aspect of his art.
In judo, there is the seoi nage specialist, in karate, the side kicker, etc., and the list could go on ad infinitum. In sports competition, some martial artists become champions. However, sports is a far cry from desperate combat.
The specialist often cannot distinguish the forest from the trees.

He has developed his particular technique, and it has worked for him. His perspective is shrouded by too much attention to a particular technique. He becomes a person who knows more and more about less and less.


Toudi Sakugawa had three students who were known as the 'Three Musketeers,' inseparable buddies named Okuda, Makabe and Matsumoto. They were his assistant instructors and were granted recognition by their admiring public.

Okuda was the specialist supreme. He was the 'one-punch' knockout artist and was aptly named "Iron Hand" Okuda. Villagers would say, "Okuda can kill a bull with one blow."
Whenever Okuda would visit a village, people would say, "Okuda is coming!" and an admiring throng would quickly gather around him.
Makabe was small. He was quick, clever and elusive in his movements. Legend has it that he moved as if borne on the wings of a bird. He was called "Bird Man" Makabe. People flocked around him also.
Among the three, Matsumoto was the general practitioner. He did all things well, mastered all the basics and had no one specialty. When the 'Three Musketeers' walked into town, no one flocked around him. He was not a specialist. Sometimes someone would inquire and say, "Who is that? What is his specialty? What can he do?" And the answer would always be, "Oh, him. He is a good teacher. Nothing special"?

One day a ship from China dropped anchor in the harbor of Naha, Okinawa.
On board was a ship's captain named Oshima-Kurytia who was a renowned fighter.
Oshima-Kuryu, in all his travels, had never been beaten, and he reveled in his prowess. As his ship lay at anchor, Oshima-Kuryu was thinking to himself, "I wonder how I can get someone to fight me? The people here know me and will not accept a challenge. I must come up with something."

One day an idea hit him. That night he went to the town tavern, picked a fight with a town tough and, after beating him, took his clothes as a sign of victory. Following his plan, he repeated the same procedure again and again. After a period of time, the people in Okinawa put in a strong complaint against a Chinese martial artist who took his victim's clothes after beating them.
The news came to the town of Shuri, and finally to Toudi Sakugawa, who also acted as the peace magistrate, a function of most karate masters in those days.

One night Toudi Sakugawa's best students, the 'Three Musketeers,' were walking along a mountain path at the edge of town when a large shadow loomed across their path.
They saw a huge person with clothes slung over his shoulder. Instinctively, they knew it was the man about whom they had heard.
Okuda said, "Halt! You there - are you the one who has caused all the commotion in the vicinity of Naha? If you are, turn yourself in or we will force you to do so."
Oshima-Kuryu slowly turned his head and said, "I'll turn myself in if I am beaten. Do you see these clothes? I have taken them from experts like yourselves."
Okuda charged like a bull and threw his famous punch, but Kuryu side-stepped. As hard as Okuda tried, he could not land his punch and finally, after he was winded, Kuryu knocked him down. Kuryu said, "Tomorrow night I shall be here at the same time."
The next night, Makabe the "Bird Man" was waiting. Kuryu appeared, and they fought. Makabe was quick and fast, clever and cunning. But it was not enough. Kuryu met his every maneuver and finally, after wearing Makabe down, Kuryu won the fight.
The town people heard the news and were worried. They all beseeched Toudi Sakugawa to take care of Oshima-Kuryu himself. But Sakugawa said, "Do not worry. Our two specialists have failed. They failed to see very obvious things because they were too intent with their own specialties. Matsumoto has grown in breadth from specialist to general practitioner. He will prevail."
Matsumoto faced Oshima-Kuryu on the third night. When they squared off, Oshima-Kuryu realised he was facing his most formidable opponent to date. They fought for a long time without a sound. Finally, Oshima-Kuryu attacked with his last ounce of strength. Matsumoto faded away, and before Oshima-Kuryu knew what had happened, Matsumoto came up from the side and knocked him down. "The time has come for me to retire," Oshima-Kuryu later said. "I'm glad that I was beaten by a man who has mastered the basics. All my previous opponents were specialists. They all had a gimmick, but it was not enough."

When Sakugawa retired, he passed on his menkyo-kaiden [teaching licence] to Matsumoto. However, his greatest achievement came when he was 78 years old. It was then that Sokon Matsumura came to him for lessons.


Comment below to share any thoughts or opinions you might have.  :)


Thanks for reading.
Derm



Ͼ





Information Sources:
Books:
"Okinawan Karate Timeline & 100 Masters" By Dr Hokama Tetshiro
"The Weaponless Warrior" by Richard Kim


Web:

Thursday, 22 December 2016

XMAS SPECIAL - The Twelve Days of Training

Click play on the video and sing along with the lyrics below!





 On the 1st day of Training my Sensei taught to me:
A martial system called Karate







On the 2nd day of Training my Sensei taught to me:
Two Training Kata

And a martial system called Karate


 



On the 3rd day of Training my Sensei taught to me:
Three Ryukyu Villages
Two Training Kata
And a martial system called Karate 






 

On the 4th day of Training my Sensei gave to me:
Four Funakoshi Books

Three Ryukyu Villages
Two Training Kata
And a martial system called Karate






On the 5th day of Training my Sensei gave to me:
MUSASHI'S FIVE RINGS!
Four Funakoshi Books
Three Ryukyu Villages
Two Training Kata
And a martial system called Karate






On the 6th day of Training my Sensei gave to me:
Six Hojo Undo Tools

MUSASHI'S FIVE RINGS!
Four Funakoshi Books
Three Ryukyu Villages
Two Training Kata
And a martial system called Karate






On the 7th day of Training my Sensei taught to me:
Seven Bushido Virtues

Six Hojo Undo Tools
MUSASHI'S FIVE RINGS!
Four Funakoshi Books
Three Ryukyu Villages
Two Training Kata
And a martial system called Karate





On the 8th day of Training my Sensei taught to me:
Eight Budo Masters
Seven Bushido Virtues
Six Hojo Undo Tools
MUSASHI'S FIVE RINGS!
Four Funakoshi Books
Three Ryukyu Villages
Two Training Kata
And a martial system called Karate





On the 9th day of Training my Sensei gave to me:
Nine Kobudo Weapons
Eight Budo Masters
Seven Bushido Virtues
Six Hojo Undo Tools
MUSASHI'S FIVE RINGS!
Four Funakoshi Books
Three Ryukyu Villages
Two Training Kata
And a martial system called Karate





On the 10th day of Training my Sensei taught to me:
Ten Itosu Precepts
Nine Kobudo Weapons
Eight Budo Masters
Seven Bushido Virtues
Six Hojo Undo Tools
MUSASHI'S FIVE RINGS!
Four Funakoshi Books
Three Ryukyu Villages
Two Training Kata
And a martial system called Karate




On the 11th day of Training my Sensei taught to me:
Eleven Makiwara Strikes
Ten Itosu Precepts
Nine Kobudo Weapons
Eight Budo Masters
Seven Bushido Virtues
Six Hojo Undo Tools
MUSASHI'S FIVE RINGS!
Four Funakoshi Books
Three Ryukyu Villages
Two Training Kata
And a martial system called Karate




On the 12th day of Training my Sensei taught to me:
Twelve Practical Bunkai
Eleven Makiwara Strikes
Ten Itosu Precepts
Nine Kobudo Weapons
Eight Budo Masters
Seven Bushido Virtues
Six Hojo Undo Tools
MUSASHI'S FIVE RINGS!
Four Funakoshi Books
Three Ryukyu Villages
Two Training Kata
And a martial system called Karate






Happy Holidays Everyone!
Don't forget to keep your eyes out for Santa!




Ðerm
Ͼ
 

Thursday, 3 November 2016

Masters of Okinawan Karate - Who Taught Who?

This is some of the most influential old masters of Okinawa.
The flowcharts represent the lineage of masters from when it was introduced to Okinawa (predominantly from China) leading to the masters that founded what would become the major Karate systems known today.


Masters of Shuri-Te
 
 

Masters of Tomari-Te





Masters of Naha-Te




Comment below to share any thoughts or opinions you might have.  :)


Thanks for reading.
Derm



Ͼ


Thursday, 1 September 2016

5 Books Essential for All Ryukyu Budoka!

Ryukyu Budo isn't only about learning techniques and patterns, it's more than just the training and doing what Sensei said, it's deeper than tournament trophies and coloured belts.



While we all might have different motivations and reasons for training, a large part of this must be about the acquisition and improvement of knowledge.
Ultimately Budo is all about personal development, both physically and mentally.

For the early years of Budo training, you might get sufficient knowledge from what Sensei and others talk about during class, but if you wish to advance past being a mere beginner you need to actively seek more/deeper knowledge elsewhere. Luckily for us the internet is great for this; particularly Wikipedia, relevant Facebook pages, YouTube videos and blogs. These online sources are handy but all that information originally comes from either the Dojo or that other classic information source 'Books'.

Books are sort of like eBooks or some PDF files, but are made up of many thinly sliced trees with ink in the shape of the words physically printed on them!!! Then it's all stuck together and bound.

It's crazy the things people came up with in the old days!



Anyhoo... Below are 5 books that are essential reads for any serious Budoka!


BUBISHI

- By Patrick McCarthy

Patrick McCarthy is one of the world's most respected Karate/Kobudo researchers. Technically the Bubishi wasn't written by Sensei McCarthy, it's more accurate to say it was 'compiled' by him.
The Bubishi is an ancient text regarding Budo training, originating in Ancient China. Versions of this book were used by some of the most notable Masters and has directly influenced the techniques within the Kata of traditional Karate.
Some of the Masters that are known to have read in used this book are: Kanryo Higashionna, Chojun Miyagi, Gichin Funakoshi and Kenwa Mabuni among others.



THE BOOK OF FIVE RINGS

- By Miyamoto Musashi

Musashi's classic book on 'strategy', written by him in the later years of his life, is basically the culmination of his thoughts and lessons regarding the way of Budo. The book is divided into 5 separate smaller books (the 5 rings):
  • The book of Earth,
  • The book of Water,
  • The book of Wind,
  • The book of Fire and
  • The book of the Void.
The whole text is only short compared to some other books and it is actually a relatively easy read, but is so packed with information and insight that it can be read 10 times and you can still learn something new. It is highly recommended that this book is read several times to truly understand what Musashi is saying.


 

SHIN GI TAI

- By Michael Clarke

This is probably the most comprehensive Karate book I have ever read!
Michael Clarke has extensive knowledge and experience from his long Budo career. The book itself is in three sections: Shin (mind), Gi (Technique) and Tai (Body). In each section he basically coverers as much as his can. If you wish to gain a firm grasp of the way of Ryukyu Budo and everything that is involved, this book should definitely be at the top of your list!



 

THE ART OF WAR

- By Sun Tzu

Another classic book on strategy, The Art Of War was written in ancient China by a military general/philosopher. In spite of what the title suggests, this books doesn't glorify war or violence. The overall message is that the goal is always to end the conflict the best way possible, with the least amount of casualties possible. It highlights the fact that the way of the warrior is to end war rather than to make war.
As this book is so old and was originally written in Chinese, it has been translated and interpreted many different people over the years. This means that you can read different versions of the same book and reach different conclusions from the same text.



OKINAWAN KARATE TIMELINE & 100 MASTERS 

- By Hokama Tetsuhiro


Hokama Sensei is probably the world’s most knowledgeable and respected Karateka alive today. He is a 10th Dan, holds two doctorates in Karate, is President of the Okinawa Goju Ryu Kenshi Kai Karatedo Kobudo Association and owner of the world’s first Karate museum in Nishihara, Okinawa.
He is also the nicest and most humble guy you’ll ever meet!

This Book is exactly as the title says. It's split into two parts, the first part is a brief timeline of the history of Ryukyu Budo and the second half is details of 100 of Ryukyu Budo's most prominent masters.




Comment below to share any thoughts or opinions you might have.  :)


Thanks for reading.
Derm

Ͼ




Thursday, 11 August 2016

15 Okinawan Terms Clarified

I have previously written posts regarding commonly misunderstood and/or mistranslated terms used in Budo:
15 Budo Terms Clarified
15 More Budo Terms Clarified



Today's post is another continuation these posts:
15 Okinawan Terms Clarified!


The only thing better than a sequel is a good trilogy!


Traditional Karate & Kobudo originated in the Ryukyu Islands, the main island being Okinawa.

Before this area became "Okinawa Prefecture" and was forced was adopt mainland Japanese language (Nihongo) as the official language, there were several different dialects spoken, the most well known of which was the Okinawa Language (Uchinaguchi).


The majority of the words we use Budo are from Nihongo, not Uchinaguchi, but not all, some of the old Okinawan words are still used in Budo today.

Here is a list of some that you should know.



Uchina - 沖縄 The Uchinaguchi name for 'Okinawa', which directly translates to English as "Rope in the Sea".



Uchinaguchi 沖縄口 The Uchinaguchi name for 'Okinawa Language'



Haisaiはいさい Informal greeting, the same as saying "Hi".
The more formal gr
eeting in Uchinaguchi is "Chuu Wuganabira".
Also "Mensooree" means "Welcome".




Di -  Translates directly as 'Hand', the name of the native Okinawan martial art that can be dated back prior to 600 CE.
This is 'Te' in Nihongo.




Toudi 唐手 Translates as " Chinese Hand". Meaning 'Tang Hand', named after the Tang Dynasty in China. 'Toudi' was the result of Chinese martial styles being introduced and mixing with the native 'Di'. This became the roots of what we know today as Karate.



Chichi
突き The Uchinaguchi name for 'punch', a more accurate translation of this is 'thrust'.
In Nihongo this is 'Tsuki'.




Uki受け The Uchinaguchi name for techniques known in the western world as 'blocks', a more accurate translation is 'to receive'.
In Nihongo this is 'Uke'




Giri下痢 The Uchinaguchi name for 'kick'.
In Nihongo this is 'geri'.
Fun fact: out of context this directly translates as diarrhoea, it is only when it's preceded by words like Mae, Yoko or 
Mawashi that it mean's 'kick'.



Atifa 衝撃波 Meaning "Shock-wave" or "Energy Transfer".
It is the principle of transferring energy to the opponent. Staying relaxed, then briefly tensing at the point of contact creates a 'shock-wave' that travels through the target.


Gamaku 横っ腹 Gamaku is the correct application of strength and position of the side and front sections of the waist. Gamaku muscles are important when doing Okinawan martial arts. 
This helps with correct application of strength, power generation and stability.



Muchi 柔 Meaning 'supple', 'flexible' or 'resilient'This is a term used to emphasize Elasticity over Rigidity.



Muchimi 餅米 This is the Okinawan term for 'sticky rice'. In Okinawan Budo it refers to 'sticky hands'. This is a way of executing techniques that involves keeping the hands in contact with the opponent at all times, leaving no gaps or openings.



Shishee 姿勢 Meaning 'Posture' or 'Attitude', it refers to using the entire body in a technique. It is about is putting power from the hips, waist and breath the correct way to generate the most amount of power possible.


Chinkunchi ちんくんち Directly translates as 'muscle stamina'. It is the combined use of muscles, bones, and tendons working together to produce maximum power with minimal energy expenditure.
When a certain birds (such as albatross) flies long distances, they rely not only on the wing muscles, but on a
combination of everything in their body working together for efficiency.



A Un 陰陽 The Uchinaguchi term for Yin Yang. The concept of balance between opposing forces (of any kind).
This is taken straight from Chinese Daoist philosophy. Many elements of Daoism, Confucianism, Buddhism and especially Shintoism were adopted into old Ryukyuan culture and are an intrinsic part of Okinawan Budo today.






Comment below to share any thoughts or opinions you might have.  :)


Thanks for reading.
Derm


Ͼ






Information Sources:
Web:
Okinawan Weaponry, Hidden Methods, Ancient Myths of Kobudo & Te by Mark Bishop




Thursday, 17 March 2016

15 Budo Terms Clarified

In my last post I mentioned that a 'warrior', a 'fighter' a 'martial artist' and a 'Budoka' aren't the same thing. They might share some traits,  but there is a distinction between each.

 

I thought I'd define my understanding of some names and terms that the layman (and some martial artists) get confused with and tend to mix up.



Bu - Is quite often translated to the English word 'Martial' or 'War'. The Japanese character 'Bu'  武  (originally the Chinese 'Wu')  is made up of two characters. one meaning 'to stop' 止  and the other is 'halberds' 戈 (which is an old weapon similar to a spear). Meaning the original idea for 'Bu' 武 is basically 'to stop weapons'. It doesn't mean anything like 'war' it means the opposite, to 'end war'.

An example of a Chinese Halberd


Martial - This is a general term regarding any type of physical conflict between individuals or groups of people. The word comes from the Latin word 'Martilis' meaning 'of Mars' (the Roman God of War).
 
Mars the God, not the Planet named after him.


Bujutsu - Made up of two characters 'Bu' 武 and 'Jutsu' .
Jutsu means Technique, Artform or skill. This means the direct translation for 'Bujutsu' in English is 'Martial Arts'.
 
Bujutsu


Martial Arts - 'Bujutsu' refers the physical activity of learning, practicing and training to perfect the fighting skills of 'Bu'. Martial Arts is often mistranslated as Budo, but there's more to Budo than just the physical techniques.
 

Budo - Made up of two characters 'Bu' 武 and 'Do' 道.
Do means the Road, Path or Way. It refers to the journey of the individual (In this case, within Martial Arts).
It's not just techniques or fighting skill, it's everything involved.
So Budo translates as The Martial Way.

 
Budo


The Martial Way - 'Budo' refers to all aspect of 'Bu', this includes the physical 'Jutsu' training as well as training to develop the mind, spirit, character and understanding. 


A Fighter - A person with a certain amount of fighting skill, as do all Martial Artists, but other types of Martial Artist have a different mindset. A fighter will employ those fighting skills almost indiscriminately, seeking to go out and start fights. These people enjoy and glorify violence.


A Professional Fighter - Simply put, a fighter who is paid to fight. Quite often these people aren't as reckless (or stupid) as the average street fighter. Professional fighters have a higher level of training in fighting skill, but in general they also enjoy and glorify violence.


A Martial Artist - A person who trains in 'Bujutsu' to perfect fighting skill. Fighters and Warriors are both examples of Martial Artists, but Fighters and Warriors are far from the same thing.


The Warrior - Basically meaning 'war person'. According to Miyamoto Musashi "The way of the Warrior of the twofold path; the way of the pen and the sword" meaning a Warrior is skilled in the ways of conflict and the ways of the scholar, they can fight and they are wise. Unlike the Fighter, the Warrior will employ his fighting skills in only specific situations, mostly to fight injustice or to do good. 


The Professional Warrior (Soldier) - Is a Warrior who is employed to fight in conflicts, most often on behalf of a Nation. These people are the highest trained Martial Artists, they quite often live by a certain code of Honour. A Mercenary is a Professional Warrior who will work of money, rather than Honour or their Country.
Professional Warrior
Arguably the most Honourable Vocation


 
Budoka - Made up of three characters 'Bu' 武, 'Do' 道 and 'Ka' 家.
In this context Ka means 'a practitioner of'. So Budoka is 'a practitioner of the Martial Way'. A Budoka isn't just a Martial Artist, as a Martial Artist only trains with the fighting skill, a Budoka trains all aspects of Bu. A Budoka is constantly striving to be the best he/she can be in Shin-Gi-Tai.
 

Shin-Gi-Tai - The Three pillars of the Budoka.
Shin 心 = Mind, Heart or Spirit (Character)
Gi 技 = Skill & Technique, Art Form or Knowledge & Experience
Tai 体 = Body or Physical Development or Effort.


Karate - The Japanese term for Ryukyuan empty handed fighting arts. The Direct translation of Karate is 'Empty' 空 and 'Hands' 手.


Toudi - The Uchinaguchi (Okinawan Language) term for Ryukyuan empty handed fighting arts. The Direct translation of Toudi is 'Tang' (or Chinese) 唐 and 'Hands' 手. The old Ryukyuans also called it simply Di (or Te), 'hand' 手.
'Toudi' By Hokama Tetsuhiro

Kobudo - The Japanese term used for Ryukyuan weapon fighting arts. The Direct translation of Ko is 'Ancient' and 'Budo' 武道.
(Kobudo doesn't mean 'Weapons Style') 
 



These are general definitions, they aren't meant to define the terms in detail. My aim with this post is to explain the distinction between the terms, as people tend to get mixed up and tend to confuse them.
So to this end, I hope this has helped clear up some distinctions for you.




Comment below to share any thoughts or opinions you might have.


Thanks for reading.
Derm

Ͼ